Who would claim that they are living according to God who throughout whole days or even months and years do not sigh out to God and do not aspire to God? A clear sign of death is not breathing. If this breathing is prayer, not to pray is a sign of death. The spiritual life, by which we are children […]
For in our searchings are found all our desires, and we gain victory over our worlds. Upanishads (circa 800 – 200 B.C.E.)
He who knows the Bliss of Brahman does not distress himself with the thought, “Why did I not do what is good? Why did I do what is evil?” Whoever knows this bliss regards both of these as Atman (self, soul), indeed he cherishes both as Atman. Upanishads (circa 800 – 200 B.C.E.)
That thou art. Upanishads (circa 800 – 200 B.C.E.)
Whoever sees all beings in the soul and the soul in all beings… What delusion or sorrow is there for one who sees unity? It has filled all. It is radiant, incorporeal, invulnerable… Wise, intelligent, encompassing, self-existent, It organizes objects throughout eternity. Upanishads (circa 800 – 200 B.C.E.)
Then he realized, I indeed, I am this creation, for I have poured it forth from myself. In that way he became this creation. Verily, he who knows this becomes in this creation a creator. Upanishads (circa 800 – 200 B.C.E.)
Of a certainty, the man who can see all creatures in himself, himself in all creatures, knows no sorrow. Upanishads (circa 800 – 200 B.C.E.)
I am this world and I eat this world. Who knows this, knows. Upanishads (circa 800 – 200 B.C.E.)
Thoughts held in mind produce after their kind. Unity, New Thought
Thank you God for this and more. We leave “open” the possibilities of an unlimited, all knowing Source to bless us with things we may not conceive of. Unity, New Thought
