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We may quarrel with men about things on Earth, but we never quarrel about the Great Spirit.
The Earth and myself are of one mind.
We were taught to believe that the Great Spirit sees and hears everything, and that he never forgets, that hereafter he will give every man a spirit home according to his deserts. This I believe, and all my people believe the same.
All things in the world are two. In our minds we are two, good and evil. With our eyes we see two things, things that are fair and things that are ugly. We have the right hand that strikes and makes for evil, and we have the left hand full of kindness, near the heart. One foot may lead us to an evil way, the other foot may lead us to a good. So are all things two, all two.
In the beginning of all things, wisdom and knowledge were with the animals, for Tirawa, the One Above, did not speak directly to man. He sent certain animals to tell men that he showed himself through the beast, and that from them, and from the stars and the sun and moon should man learn… all things tell of Tirawa.
Oh Great Spirit whose voice I hear in the winds, I come to you as one of your many children. I need your strength and your wisdom. Make me strong not to be superior to my brother, but to be able to fight my greatest enemy, Myself.
My friends, how desperately do we need to be loved and to love. Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self-esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. We turn inward and begin to feed upon our own personalities, and little by little we destroy ourselves. With it we are creating. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others.
Such endless depths lie in the Divinity, and in the wisdom of God, that as he maketh one, so he maketh every one the end of the World, and the supernumerary persons being enrichers of his inheritance. Adam and the World are both mine. And the posterity of Adam enrich it infinitely. Souls are God’s jewels, every one of which is worth many worlds. They are his riches because his image, and mine for that reason. So that I alone am the end of the World, angels and men being all mine. And if others are so, they are made to enjoy it for my further advancement. God only being the Giver and I the Receiver. So that Seneca philosophized rightly when he said “Des me dedit solu toti Mundo, et totum mundum mihi soli.” (God gave me alone to all the world, and all the world to me alone.)
Never was anything in this world loved too much, but many things have been loved in a false way, and all in too short a measure.
So hath God by rational methods enabled us to love others better than ourselves, and thereby made us the most glorious creatures. Had we not loved ourselves at all, we could never have been obliged to love anything. So that self-love is the basis of all love. But when we do love ourselves, and self-love is satisfied infinitely in all its desires and possible demands, then it is easily led to regard the Benefactor more than itself, and for His sake overflows abundantly to all others. So that God by satisfying my self-love, hath enabled and engaged me to love others.
Love is the one supreme duty and good. That love is wisdom and purity and valour and peace, and its infinite sorrow is infinitely better than the world’s richest joy.
The contemplation of Eternity maketh the Soul immortal.
If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.
Men esteem Truth remote, in the outskirts of the system, behind the farthest star, before Adam and after the last man. In eternity there is indeed something true and sublime. But all these times and places and occasions are now and here. God Himself culminates in the present moment, and will never be more divine in the lapse of all ages.
How can he remember well his ignorance, which his growth requires, who has so often to use his knowledge?
We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep.
The frontiers are not east or west, north or south, but wherever a man fronts a fact.
When you travel to the Celestial City, carry no letters of introduction. When you knock, ask to see God, none of the servants.
Now or Never! You must live in the present, launch yourself on every wave, find your eternity in each moment.
Humility like darkness reveals the heavenly lights.