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Few things are needed to make a wise man happy; nothing can make a foolish man content, and that is why most men are miserable.
The notion that we are not awake, that we are not at a level of consciousness where we can understand anything rightly, and where it is impossible to know or have anything real, and where we cannot be in control of ourselves because we are not conscious at the point where control would be possible — is found throughout Platonic, Christian and many other teachings. But consider how difficult — how impossible — it is for us to admit that we are asleep in life. It cannot be an admission. It can only be a gradual realization. And such an experience can only be brought about by the influences of efforts and ideas belonging to the nearly-lost science of awakening. The translators of the gospel could not have properly understood this idea for they translated the Greek “ypnyopew” as “watch” (“Watch, therefore, and pray,” etc.). And this word “watch” is found in many places in the New Testament, but its real meaning is to be “awake.” And the force of this meaning is incalculably greater than that expressed by the term “watch.”
Always do your duty, but without attachment to it. That is how a man reaches ultimate truth — by working without anxiety about results.
We shall not cease from exploration,
And the end of all our exploring
Will be to arrive where we started,
And to know that place for the first time.
A new heart also will I give you, and a new spirit will I put within you.
Men must be aware of the wisdom and the strength that is in them if their understanding is to be expanded.
I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot… I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your own companions; I will seek my own. I do this not selfishly but humbly and truly. It is alike your interest, and mine, and all men’s, however long we have dwelt in lies, to live in truth. Does this sound harsh today? You will soon love what is dictated by your nature as well as mine, and if we follow the truth it will bring us out safe at last.
He is great who is what he is from Nature, and who never reminds us of others.
Principles are like seeds; they are little things which do much good, if the mind which receives them has the right attitudes.
But come what may, I do adore thee so
That danger shall seem sport, and I will go!
All things whatsoever ye would that men should do to you, do ye even so them, for this is the law and the prophets.
Our reason is so weak that a trifle is enough to trouble and intoxicate it.
Do not await the fulfillment of the divine cause you serve, but know that none of your efforts are fruitless, for they all advance the cause.
The right will produce more right and be its own reward — in the end a reward altogether infinite, for God will meet it with what is deeper than all right, namely, perfect love.
There exists no other evil in nature than what you either do or suffer, and you are equally the author of both… Particular evil exists only in the sentiment of the suffering being; and this sentiment is not given to man by nature, but is of his own acquisition… Take away our errors and our vices… take away, in short, everything that is the work of man, and all that remains is good.
Suppose that, with the exception of some sore or painful spot, we are physically in a sound and healthy condition. The pain of this one spot will completely absorb our attention, causing us to lose the sense of general well-being, and destroying our comfort in life. In the same way, when all our affairs but one turn out as we wish, the single instance in which our aims are frustrated is a constant trouble to us, even though it is something quite trivial.
This resting in ignorance is a monstrous thing, and they who pass their life in it must be made to feel its extravagance and stupidity, by having it shown to them, so that they may be confounded by the sight of their folly.
The entire secret of real happiness is contained in the following truth: I am not my memories about myself.
Glory be to God who has not given to his creatures any way to attain knowledge of Him except by means of their helplessness and hopelessness of ever reaching such attainment.
A true-devoted pilgrim is not weary to measure kingdoms with his feeble steps.