The Living Book

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So the life of love is hidden, but its secret life is itself in motion and has eternity in it. As the quiet lake, however placidly it lies, is really running water — for is there not a wellspring at bottom? — so love, however quiet it is in its concealment, is ever flowing. But the quiet lake can become dry if its source sometime fails. The life of love, on the contrary, has an eternal wellspring. This life is fresh and everlasting — no cold can chill it — it is too fervent for that. And no heat can exhaust it, its coolness is too fresh for that. But it is hidden.

Soren Kierkegaard (1813 – 1855)

From all this it may be concluded that an unregenerate man is like one who sees phantoms at night… and afterwards, when he is being regenerated, he is like the same man seeing in the early dawn that the things he saw at night are delusions.

Emanuel Swedenborg (1688 – 1772)

Places lie beyond these where we may live in peace, and be tempted to do no harm. We will take the road that promises to have that end, and we would not turn out of it, if it were a hundred times worse than our fears lead us to expect.

Charles Dickens (1812 – 1870)

Till now you have gone on and fill’d the time
With all licentious measure, making your wills
The scope of justice; till now myself and such
As slept with our traversed arms, and breathed
Our sufferance vainly: now the time is flush,
When crouching marrow in the bearer strong
Cries of itself, “No more.”

William Shakespeare (1564 – 1616)

Is freedom anything else than the power of living as we choose? Nothing else. Tell me then, you men, do you wish to live in error? We do not. No one who lives in error is free. Do you with to live in fear? Do you wish to live in sorrow? Do you wish to live in tension? By no means. No one who is in a state of fear or sorrow or tension is free, but whoever is delivered from sorrows or fears or anxieties, he is at the same time also delivered from servitude.

Epictetus (55 – 135 A.D.)

All the ills of mankind appear, according to Lao Tzu, not from man’s neglect of the necessary, but because he does what is unnecessary. If men would practice what Lao Tzu calls non-action, they would be free not only of their personal difficulties, but also of those residing in every form of government.

Leo Tolstoy (1828 – 1910)