Despite the many differences that seem to exist between peoples the world over — regardless of culture, tradition, environment, or heredity — there is but one seeker, one search, and one sacred object of our desire. The celestial source of this sacred being doesn’t just live within us… we are, in fact, one with it.
Because every thought enters the heart in the form of a mental image of some sensible object, the blessed light of the Divinity will illumine the heart only when it is completely empty of everything, and so free from all form. Indeed, this light reveals itself to the pure intellect in the measure to which the intellect is purged of all concepts.
The longer I live, the more convincing proofs I see of this truth: that God governs in the affairs of men.
We were taught to believe that the Great Spirit sees and hears everything, and that he never forgets, that hereafter he will give every man a spirit home according to his deserts. This I believe, and all my people believe the same.
God’s divinity comes of my humility, and this may be demonstrated as follows. It is God’s peculiar property to give; but He cannot give unless something is prepared to receive his gifts. If, then, I prepare my humility to receive what He gives, by my humility I make God a giver. Since it is His nature to give, I am merely giving God what is already His own.
It is like a rich man who wants to be a giver but must first find a taker, since without a taker he cannot be a giver. Similarly, if God is to be a giver, He must first find a taker, but no one may be a taker of God’s gifts except by his humility. Therefore, if God is to exercise his divine property by his gifts, He well may need my humility; for apart from humility He can give me nothing — without it I am not prepared to receive His gift. That is why it is true that by humility I give divinity to God.
The kingdom of Heaven is within you, and whosoever knoweth himself shall find it.
There is no reaching the Self. If Self were to be reached it would mean that it is not here and now but that it is yet to be obtained. What is got afresh will also be lost. So it will be impermanent. What is not permanent is not worth striving for. So I say the Self is not reached. You are the Self. You are already That.
I am blind and do not see the things of this world… But when the light comes from above, it enlightens my heart and I can see, for the Eye of my heart sees everything.
Can a person or a thing, regarded in its solidity, avoid being seen when it comes before our eyes? The higher divine realities on the other hand, even when they are in front of us, can be perceived only with their own consent. It depends entirely on them whether they are seen or hidden. It was by grace that God revealed himself to Abraham and the other prophets. The eye of the heart itself did not allow Abraham to see God, but the grace of God was offered spontaneously to the gaze of that righteous man.
The breeze at dawn has secrets to tell you.
Don’t go back to sleep.
You must ask for what you really want.
Don’t go back to sleep.
I am the father of living beings and I should rescue them from their sufferings and give them the joy of the measureless and boundless Buddha wisdom so that they may find their enjoyment in that.
Even after all this time, the Sun never says to the Earth, “You owe me.” Look what happens with a love like that. It lights the sky.
When I look inside and see that I am nothing, that is wisdom. When I look outside and see that I am everything, that is love. And between these two, my life turns.
That which is real cannot be destroyed, but only that which is unreal. When a man finds that within him which is real, which is constant, abiding, changeless, and eternal, he enters into that Reality, and becomes meek. All the powers of darkness will come against him, but they will do him no hurt, and will at last depart from him.
Though slowly and with pain, the objects of our affections change, as the objects of thought do. There are moments when the affections rule and absorb the man, and make his happiness dependent on a person or persons. But in health, the mind is presently seen again, its overarching vault, bright with galaxies of immutable lights, and the warm loves and fears that swept over us as clouds, must lose their finite character, and blend with God, to attain their own perfection. But we need not fear that we can lose any thing by the progress of the soul. The soul may be trusted to the end. That which is so beautiful and attractive as these relations, must be succeeded and supplanted only by what is more beautiful, and so on forever.
Time and space are but physiological colors which the eye makes, but the soul is light; where it is, is day; where it was, is night.
It is only when everything, even love fails that with a flash, man finds out how vain, how dream-like is this world. Then he catches a glimpse of the beyond. It is only by giving up this world that the other comes, never through holding on to this one.
Light is the shadow of God.
A humble man is not afraid of failure. In fact he is not afraid of anything, even of himself, since perfect humility implies perfect confidence in the power of God, before Whom no other power has any meaning and for Whom there is no such thing as an obstacle.
If men knew what felicity dwells in the cottage of a godly man, how sound he sleeps, how quiet his rest, how composed his mind, how free from care, how easy his position… how joyful his heart, they would never admire the noises, the diseases, the throngs of passions, and the violence of unnatural appetites that fill the house of the luxurious and the heart of the ambitious.
God is the Light of the heavens and the earth.
I created thee rich, why dost thou bring thyself down to poverty? Noble I made thee, wherewith dost thou abase thyself? Out of the essence of knowledge I gave thee being, why seekest thou enlightenment from anyone beside Me? Out of the clay of love I molded thee, how dost thou busy thyself, with another? Turn thy sight unto thyself, that thou mayest find Me standing within thee… mighty, powerful and self-subsisting.
And yet again
In the cracked
And sooty retort
Of my own unwilling
In your cruel,
Bone and brain
All vain desires,
Vanity and inward blight
Refine. Reform me
Free of what obscures your
Make this vessel be
So to embrace,
Transmit and focus
Your life-searing energy
That so careless flows
To and through
The divine and conceptual scriptures are compared with dew, with water, with milk, with wine, and with honey, for they have the power like water to produce life, like milk to give growth, like vine to revive, like honey both to purify and preserve.
God Almighty has made us all.
I want to meet you to see if, at the end of this meeting, we leave as two.