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Here you will read the innermost thoughts and feelings of inspired seekers who have gone before you. Some names you may know… others you will be glad to meet!
People stop being children when they start laughing at their ignorance.
The fault… is not in our stars, but in ourselves.
What you do when you don’t have to determines what you will be, when you can no longer help it.
So hath God by rational methods enabled us to love others better than ourselves, and thereby made us the most glorious creatures. Had we not loved ourselves at all, we could never have been obliged to love anything. So that self-love is the basis of all love. But when we do love ourselves, and self-love is satisfied infinitely in all its desires and possible demands, then it is easily led to regard the Benefactor more than itself, and for His sake overflows abundantly to all others. So that God by satisfying my self-love, hath enabled and engaged me to love others.
There is an inward state of the heart which makes truth credible the moment it is stated. It is credible to some men because of what they are. Love is credible to a loving heart; purity is credible to a pure mind; life is credible to a spirit in which life beats strongly — it is incredible to other men.
God hath framed the mind of man as a mirror of glass, capable of the image of the universal world, and joyful to receive the impression thereof, as the eye joyeth to receive light.
The mind then transcends prayer… It does not pray a definite prayer, but finds itself in ecstasy in the midst of incomprehensible realities. It is indeed an ignorance superior to knowledge.
I exist as I am — that is enough. If no other in the world be aware, I sit content.
Take the case of a large number of people who have gathered together for the purpose of carrying out some practical project. If there are two rascals among them, they will recognize each other quickly, as if each wore a similar badge, and they will at once conspire for some selfishness or treachery… It is really curious to see how two such men, especially if they are morally and intellectually inferior, will recognize each other at first sight, with what zeal they will try to become friends, how affably and cheerfully they will rush to greet each other.
If you don’t get what you want, you suffer. If you get what you don’t want, you suffer. Even when you get exactly what you want, you still suffer because you can’t hold on to it forever. Your mind is your predicament. It wants to be free of change, free of pain, free of the obligations of life and death. But change is a law, and no amount of pretending will alter that reality.
The moment that any man really comes to recognize that which is absolute Truth — namely, that one Spirit, even the Father, being made manifest in the Son, ever lives at the center of all human beings — he will know that he can cease forever from any undue anxiety about bringing others into the same external fold that he is in. If your friend or your son or your husband or your brother does not see Truth as you see it, do not try by repeated external arguments to convert him.
We know what we are, but not what we may be.
I am a hole in a flute that the Christ’s Breath moves through. Listen to this music.
This above all: to thine own self be true,
And it must follow, as night the day,
Thou canst not then be false to any man.
Our indifference to the truth is due to our determination to follow our desires. “It is of no importance,” men say, “to know where the truth is, since we know what will give us pleasure.”
When you are inspired by some great purpose, some extraordinary project, all your thoughts break their bonds. Your mind transcends limitations, your consciousness expands in every direction, and you find yourself in a new, great, and wonderful world. Dormant forces, faculties and talents become alive, and you discover yourself to be a greater person by far than you ever dreamed yourself to be.
Oppose not rage while rage is in its force, but give it way a while and let it waste.
Being overly concerned with your faults is worse for your spiritual condition than the fault itself.
All other knowledge is hurtful to him who has not the science of honesty and good-nature.
Everything is wrong in the world, everything in a state of confusion, because man has not this truth, and so remains unfinished.
