The notion that we are not awake, that we are not at a level of consciousness where we can understand anything rightly, and where it is impossible to know or have anything real, and where we cannot be in control of ourselves because we are not conscious at the point where control would be possible — is found throughout Platonic, Christian and many other teachings. But consider how difficult — how impossible — it is for us to admit that we are asleep in life. It cannot be an admission. It can only be a gradual realization. And such an experience can only be brought about by the influences of efforts and ideas belonging to the nearly-lost science of awakening. The translators of the gospel could not have properly understood this idea for they translated the Greek “ypnyopew” as “watch” (“Watch, therefore, and pray,” etc.). And this word “watch” is found in many places in the New Testament, but its real meaning is to be “awake.” And the force of this meaning is incalculably greater than that expressed by the term “watch.”
