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I, God, press through your branches into the sap and bear fruit on your boughs.
There is a remedy for every wrong and a satisfaction for every soul.
This energy does not descend into individual life on any other condition than entire possession. It comes to the lowly and simple; it comes to whomever will put off what is foreign and proud; it comes as insight; it comes as serenity and grandeur.
Heroism works in contradiction to the voice of mankind, and in contradiction, for a time, to the voice of the great and good. Heroism is an obedience to a secret impulse of an individual’s character.
Speak the truth, and all nature and all spirits help you with unexpected furtherance.
If a man is a good judge of silver, he will know, for the coin will tell its own story.
Reward? Do you seek any greater reward for being a good man than doing what is right and just?… Does it seem you a small and worthless thing to be a good man, and therefore a happy man?
The Strong One
I am strong like darkness.
When I spread myself over the world,
you do not see anything else but me.
I am strong like light.
When I spread myself over the world,
you see everything but me.
If you are in Gyaros, do not let your mind dwell upon life at Rome; do not think about the pleasures offered to you when living in Rome, and all that would reward your return. Instead, be intent on discovering how the man who lives in Gyaros can live in Gyaros like an inspired man. And if you are in Rome, do not let your mind reflect upon life in Athens, but learn how to live in Rome.
The strongest principle of growth lies in human choice.
God offers to every mind its choice between truth and repose.
There is a great deal of unmapped country within us which would have to be taken into account in explanation of our gusts and storms.
He always knows what is in men’s minds; you would do well to reflect on this. Love’s conqueror is he whom love conquers.
It is seldom that liberty of any kind is lost all at once. Slavery has so frightful an aspect to men accustomed to freedom, that it must steal upon them by degrees and must disguise itself in a thousand shapes, in order to be received.
Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
When reality is perceived in its nature of ultimate perfection, the practitioner has reached a level of wisdom called non-discrimination mind, a wondrous communion in which there is no longer any distinction made between subject and object.
The anger of an ape — the threat of a flatterer — these deserve equal regard.
Rely on principles.
It is not possible that this unity of knowledge, feeling and choice which you call your own should have sprung into being from nothingness at a given moment not so long ago; rather this knowledge, feeling and choice are essentially eternal and unchangeable and numerically one in all men, nay in all sensitive beings. But not in this sense — that you are a part, a piece, of an eternal, infinite being, or aspect or modification of it, as in Spinoza’s pantheism. For we should have the same baffling question: which part, which aspect are you? What objectively, differentiates it from the others? No, but inconceivable as it seems to ordinary reason, you and all other conscious beings as such are all in all. Hence this life of yours which you are living is not merely a piece of the entire existence, but is, in a certain sense, the whole; only this whole is not so constituted that it can be surveyed in one single glance.
Prayer as a means to effect a private end is theft and meanness. It supposes dualism in nature and consciousness. As soon as the man is at one with God he will not beg. He will then see prayer in all action.
