O scion of Bharat, I am also the knower of all the individual fields of activity. The understanding of the body as the field of activities, and the soul and God as the knowers of the field, this I hold to be true knowledge. Bhagavad-Gita (500 B.C.E.)
Bhagavad Gita Quote – “Higher, deeper, innermost…”
Higher, deeper, innermost, abides another life. Bhagavad Gita (500 B.C.E.)
Bhagavad Gita Quote – “All creatures live bewildered…”
All creatures live bewildered, save some few. Bhagavad Gita (500 B.C.E.)
Bhagavad Gita Quote – “He who would be master of himself…”
He who would be master of himself shall win it, if he bravely strives. Bhagavad Gita (500 B.C.E.)
Bhagavad-Gita Quote – “No heart that holds one right desire…”
No heart that holds one right desire treads the road of loss. Bhagavad Gita (500 B.C.E.)
Bhagavad-Gita Quote – “Water flows continually into the ocean…”
Water flows continually into the ocean But the ocean is never disturbed. Desire flows into the mind of the seer But he is never disturbed. The seer knows peace. Bhaghavad-Gita (500 B.C.E.)
Bhaghavad-Gita Quote – “Thinking about sense objects, Will attach you to sense objects…”
Thinking about sense objects Will attach you to sense objects; Grow attached, and you become addicted; Thwart your addiction, it turns to anger; Be angry, and you confuse your mind; Confuse your mind, you forget the lesson of experience; Forget experience, you lose discrimination; Lose discrimination, and you miss life’s only purpose. Bhaghavad-Gita (500 B.C.E.)
Bhaghavad-Gita Quote – “Whatever thou doest, whatever thou eatest…”
Whatever thou doest, whatever thou eatest, do all as if for me. Bhaghavad-Gita (500 B.C.E.)
Bhagavad-Gita Quote – “Those whose minds are attracted to my invisible nature…”
Those whose minds are attracted to my invisible nature have a great labor to encounter, because an invisible path is difficult to be found by corporeal beings. Bhaghavad-Gita (500 B.C.E.)
Bhaghavad-Gita Quote – “That which is non-existent can never come into being…”
That which is non-existent can never come into being, and that which is can never cease to be. Those who have known the inmost Reality know also the nature of “is” and “is not.” Bhaghavad-Gita (500 B.C.E.)