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The eagle never lost so much time as when he submitted to learn of the crow.
The fox condemns the trap, not himself.
Miracles are within us, natural facts which some call supernormal.
None are superior to what you might become.
Everyone believes in virtue, but who is virtuous?
Paradise is still in the world, but a man is not in Paradise unless he is born again of God; in that case he stands in his new birth.
The true heaven is everywhere, even in the very place where you stand and go.
Truth is truth
To th’end of reck’ning.
A man’s affections are just as fully satisfied by the smallest circle as they can be by a larger circle.
Heal your wounds, you wounded, and eat your fill, you hungry. Rest, you weary, and you who are thirsty quench your thirst. Look up to the light, you that sit in darkness; be full of good cheer, you that are forlorn. Trust in truth, you that love the truth, for the kingdom of righteousness is founded upon earth. The darkness of error is dispelled by the light of truth. We can see our way and take firm and certain steps.
If we liberate our souls from our petty selves, wish no ill to others, and become clear as a crystal diamond reflecting the light of truth, what a radiant picture will appear in us mirroring things as they are, without the admixture of burning desires, without the distortion of erroneous illusion, without the agitation of clinging and unrest.
But cruel are the times, when we are traitors
And do not know ourselves, when we hold rumour
From what we fear, yet know not what we fear,
But float upon a wild and violent sea
Each way and none.
All is the fear, and nothing is the love;
As little is the wisdom, where the flight
So runs against all reason.
Nought’s had, all’s spent,
When our desire is got without content:
‘Tis safer to be that which we destroy
Than by destruction dwell in doubtful joy.
The man who has no wound on his hand may touch poison with his hand, for poison cannot affect a man with no open wound. Neither is there evil for the man free of evil.
For whilst in one sense we give up self to live the universal and absolute life of reason, yet that to which we thus surrender ourselves is in reality our truer self. The life of absolute truth or reason is not a life that is foreign to us. In yielding to it we are not submitting to an outward and arbitrary law or to an external authority, but to a law that has become our own law, an authority which has become enthroned in the inmost essence of our being.
The very emergence of the contradiction in our consciousness is at the same time the silent prophecy of its solution… that which knows or feels division or discord must be a unity which transcends division or discord… it is a consciousness in which the contradiction or discord vanishes.
We have in us the power to transcend the bounds of our narrow individuality, and to find ourselves in that which seems to lie beyond us.
Morality or the moral life may be described as that solution of the contradiction between man’s higher and lower nature which is accomplished by the transformation of the lower into the organ or expression of the higher.
It is the endeavor by the constant exercise of spiritual activity, to appropriate that infinite inheritance of which we are already in possession.