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We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal One.
Unless he attains inner unity man can have no ‘I,’ can have no will. The concept of “will” in relation to a man who has not attained inner unity is entirely artificial. The whole of life is composed of small things which we continually obey and serve. Our ‘I’ continually changes as in a kaleidoscope. Every external event which strikes us, every suddenly aroused emotion, becomes caliph for an hour, begins to build and govern, and is, in its turn, as unexpectedly deposed and replaced by something else. And the inner consciousness, without attempting to disperse the illusory designs created by the shaking of the kaleidoscope and without understanding that in reality the power that decides and acts is not itself, endorses everything and says about these moments of life in which different external forces are at work, “This is I, this is I.”
For one human being to love another human being: that is perhaps the most difficult task that has been entrusted to us, the ultimate task, the final test and proof, the work for which all other work is merely preparation.
The great Architect of the universe conceived and produced a being endowed with both natures, the visible and the invisible. God created the human being, bringing its body forth from the pre-existing matter which he animated with his own Spirit… Thus in some way a new universe was born, small and great at one and the same time. God set this “hybrid” worshipper on earth to contemplate the visible world, and to be initiated into the invisible; to reign over earth’s creatures, and to obey orders from on high. He created a being at once earthly and heavenly, insecure and immortal, visible and invisible, halfway between greatness and nothingness, flesh and spirit at the same time… an animal en route to another native land, and, most mysterious of all, made to resemble God by simple submission to the Divine will.
The winter’s frost must rend the burr of the nut before the fruit is seen. So adversity tempers the human heart, to discover its real worth.
We are not only enough… We are all there is.
For when your spirit within yourself is able to penetrate inward through and beyond your own flesh and life, and is able to catch hold of the innermost moving of God, then you are clearly in Heaven.
Our thinking machine possesses the capacity to be convinced of anything you like, provided it is repeatedly and persistently influenced in the required direction. A thing that may appear absurd to start with will in the end become rationalized, provided it is repeated sufficiently often and with sufficient conviction.
The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle.
“What people will say.” In these words there lies the tyranny of the world, the whole destruction of our natural disposition, the uneven vision of our minds. These four words bear sway everywhere.
That light we see is burning in my hall.
How far that little candle throws his beams!
So shines a good deed in a naughty world.
It is not at all necessary to be great, as long as we are in harmony with the order of the universe.
If he falls in this conflict, then he falls by his own hand, for physically and externally understood, I can fall by the hand of another, but spiritually there is only one who can destroy me, and that is myself.
Know to what extent the Creator has honored you above all the rest of creation. The sky is not an image of God, nor is the moon, nor the sun, nor the beauty of the stars, nor anything of what can be seen in creation. You alone have been made the image of the Reality that transcends all understanding, the likeness of imperishable beauty, the imprint of true divinity, the recipient of beatitude, the seal of the true light.
When you turn to Him you become that which he is Himself… There is nothing so great among beings that it can be compared with your greatness. God is able to measure the whole heaven with his span. The earth and the sea are enclosed in the hollow of his hand. And although he is so great and holds all creation in the palm of his hand, you are able to hold him, he dwells in you and moves within you without constraint, for he has said, “I will live and move among them.”
You have not known what you are, you have slumbered upon yourself all your life… Whoever you are! Claim your own.
Come hither, eat your bread with joy, that is the mystical bread.
But to come to the land of love, you must pass through the pains of death, for to love persons means to die to the need for persons, and to be utterly alone.
We are shaped and fashioned by what we love.
Everyone, and especially the young, should understand that to devote your lives, or even to occupy yourselves with arranging by violence the lives of others according to your own ideas, is not only a crude superstition, but is an evil, criminal business, pernicious to the soul. Understand that the desire of an enlightened human soul for the good of others, is not satisfied by the vanity of organizing their lives by means of violence, but only by that inner labor with one’s own self, wherein alone a man is free and powerful. Only that work which increases love within one, can satisfy this desire. Understand that all activity directed to organizing the life of others by violence, cannot serve the welfare of mankind, but is always more or less consciously a hypocritical deception, hiding low passions — ambition, pride or cupidity — under the mask of service to man. Understand it, especially you, the young generation of the future, and leave off doing what most of you now are doing — cease to seek for imaginary happiness in shaping the welfare of the people by means of participation in Government, in Law Courts, by teaching other people, and (in order to do that) by entering institutions that — by accustoming you to idleness, conceit and pride — deprave you, namely, all sorts of Grammar Schools and Universities.
True fortitude I take to be quiet possession of a man’s self, and an undisturbed doing his duty, whatever evil besets or danger lies in his way.