The Living Book

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Unless he attains inner unity man can have no ‘I,’ can have no will. The concept of “will” in relation to a man who has not attained inner unity is entirely artificial. The whole of life is composed of small things which we continually obey and serve. Our ‘I’ continually changes as in a kaleidoscope. Every external event which strikes us, every suddenly aroused emotion, becomes caliph for an hour, begins to build and govern, and is, in its turn, as unexpectedly deposed and replaced by something else. And the inner consciousness, without attempting to disperse the illusory designs created by the shaking of the kaleidoscope and without understanding that in reality the power that decides and acts is not itself, endorses everything and says about these moments of life in which different external forces are at work, “This is I, this is I.”

P. D. Ouspensky (1878 – 1947)

The great Architect of the universe conceived and produced a being endowed with both natures, the visible and the invisible. God created the human being, bringing its body forth from the pre-existing matter which he animated with his own Spirit… Thus in some way a new universe was born, small and great at one and the same time. God set this “hybrid” worshipper on earth to contemplate the visible world, and to be initiated into the invisible; to reign over earth’s creatures, and to obey orders from on high. He created a being at once earthly and heavenly, insecure and immortal, visible and invisible, halfway between greatness and nothingness, flesh and spirit at the same time… an animal en route to another native land, and, most mysterious of all, made to resemble God by simple submission to the Divine will.

Gregory of Nazianzus (329 – 390)

Our thinking machine possesses the capacity to be convinced of anything you like, provided it is repeatedly and persistently influenced in the required direction. A thing that may appear absurd to start with will in the end become rationalized, provided it is repeated sufficiently often and with sufficient conviction.

G. I. Gurdjieff (1866 – 1949)

Know to what extent the Creator has honored you above all the rest of creation. The sky is not an image of God, nor is the moon, nor the sun, nor the beauty of the stars, nor anything of what can be seen in creation. You alone have been made the image of the Reality that transcends all understanding, the likeness of imperishable beauty, the imprint of true divinity, the recipient of beatitude, the seal of the true light.

When you turn to Him you become that which he is Himself… There is nothing so great among beings that it can be compared with your greatness. God is able to measure the whole heaven with his span. The earth and the sea are enclosed in the hollow of his hand. And although he is so great and holds all creation in the palm of his hand, you are able to hold him, he dwells in you and moves within you without constraint, for he has said, “I will live and move among them.”

Gregory of Nyssa (circa 335 – 395)

Everyone, and especially the young, should understand that to devote your lives, or even to occupy yourselves with arranging by violence the lives of others according to your own ideas, is not only a crude superstition, but is an evil, criminal business, pernicious to the soul. Understand that the desire of an enlightened human soul for the good of others, is not satisfied by the vanity of organizing their lives by means of violence, but only by that inner labor with one’s own self, wherein alone a man is free and powerful. Only that work which increases love within one, can satisfy this desire. Understand that all activity directed to organizing the life of others by violence, cannot serve the welfare of mankind, but is always more or less consciously a hypocritical deception, hiding low passions — ambition, pride or cupidity — under the mask of service to man. Understand it, especially you, the young generation of the future, and leave off doing what most of you now are doing — cease to seek for imaginary happiness in shaping the welfare of the people by means of participation in Government, in Law Courts, by teaching other people, and (in order to do that) by entering institutions that — by accustoming you to idleness, conceit and pride — deprave you, namely, all sorts of Grammar Schools and Universities.

Leo Tolstoy (1828 – 1910)