The Living Book

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On a Drop of Dew

See how the orient dew,
Shed from the bosom of the morn
Into the blowing roses,
Yet careless of its mansion new,
For the clear region where ’twas born
Round in itself incloses:
And in its little globe’s extent,
Frames as it can its native element.
How it the purple flow’r does slight,
Scarce touching where it lies,
But gazing back upon the skies,
Shines with a mournful light,
Like its own tear,
Because so long divided from the sphere.
Restless it rolls and unsecure,
Trembling lest it grow impure,
Till the warm sun pity its pain,
And to the skies exhale it back again.
So the soul, that drop, that ray
Of the clear fountain of eternal day,
Could it within the human flow’r be seen,
Remembering still its former height,
Shuns the sweet leaves and blossoms green,
And recollecting its own light,
Does, in its pure and circling thoughts, express
The greater heaven in an heaven less.
In how coy a figure wound,
Every way it turns away:
So the world excluding round,
Yet receiving in the day,
Dark beneath, but bright above,
Here disdaining, there in love.
How loose and easy hence to go,
How girt and ready to ascend,
Moving but on a point below,
It all about does upwards bend.
Such did the manna’s sacred dew distill,
White and entire, though congealed and chill,
Congealed on earth : but does, dissolving, run
Into the glories of th’ almighty sun.

Ramakrishna used to tell a story of some men who went into a mango orchard and busied themselves in counting the leaves, the twigs, and the branches, examining their colour, comparing their size, and noting down everything most carefully, and then got up a learned discussion on each of these topics… But one of them, more sensible than the others, did not care for all these things, and instead thereof, began to eat the mango fruit. And was he not wise? So leave the counting of leave and twigs and this note taking to others… You can never once see a strong spiritual man among these “leaf-counters.”

Vivekananda (1863 – 1902)

Man cannot understand more because he is in a state of inner disorganization. The quality of his consciousness is too separative and coarse. Yet he starts out in his investigations of the universe without any idea that he will be unable to penetrate beyond a certain point because he himself is an unsuitable instrument for this purpose.

Maurice Nicoll (1884 – 1953)