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Here you will read the innermost thoughts and feelings of inspired seekers who have gone before you. Some names you may know… others you will be glad to meet!
No one of you is a believer until he desires for his brother that which he desires for himself.
Dear to us are those who love us, but dearer are those who reject us as unworthy, for they add another life, they build a heaven before us whereof we had not dreamed, and thereby supply to us new powers out of the recesses of the spirit, and urge us to new and unattempted performances.
True fortitude I take to be quiet possession of a man’s self, and an undisturbed doing his duty, whatever evil besets or danger lies in his way.
Even if our efforts of attention seem for years to be producing no result, one day a light that is in exact proportion to them will flood the soul.
It was the very essence of Gurdjieff’s teaching that the pupil must stand on his own feet and he took every measure, sometimes apparently harsh and brutal, to break down any tendency towards dependence upon himself. He would go to the length of depriving himself of much-needed helpers in his work rather than allow a relationship of dependence, or subordination. At the same time, he took for granted that a teacher is necessary and made it clear why this is so.
No man can work alone until he knows himself, and no one can know himself until he can be separate from his own egoism. The teacher is always needed to apply the knife, to sever the true from the false, but he can never work for his pupil, nor understand for him, nor be for him. We must work, and understand, and be, for ourselves.
Systems and schools can indicate methods and ways, but no system or school whatever can do for a man the work that he must do himself. Inner growth, a change of being, depends entirely upon the work which a man must do on himself.
Who you are in the moment is the seed of all moments to come.
We feel that we are greater than we know.
Be a lamp unto yourself.
Think like a man of action, act like a man of thought… Men do not sufficiently realize that their future is in their own hands. Theirs is the task of determining first of all whether they want to go on living or not. Theirs is the responsibility, then, for deciding if they want merely to live, or intend to make just the extra effort required for fulfilling, even on this refractory planet, the essential function of the universe, which is a machine for making gods.
There is no one who hinders you from always doing and saying the things which are according to the nature of which you are a part.
Natural man is said to be dead however good his actions may be from the civil and moral point of view.
But believe in a love that is being stored up for you like an inheritance and trust that in this love there is a strength and a blessing, out beyond which you do not have to step in order to go very far!
Before God can deliver us from ourselves, we must undeceive ourselves.
You hurt people outside of you because you hurt inside of you.
From all this it may be concluded that an unregenerate man is like one who sees phantoms at night… and afterwards, when he is being regenerated, he is like the same man seeing in the early dawn that the things he saw at night are delusions.
You are freed from your own desires only when God frees you. This is not effected by your own exertion, but by the grace of God. First he brings forth in you the desire to attain this goal. Then he opens to you the gate of repentance. Then… you continue to strive and… pride yourself upon your efforts, thinking that you are advancing or achieving something; but afterward you fall into despair and feel no joy. Then you know your work is not pure but tainted. You repent of acts of devotion which you had thought were your own, and perceive that they were done by God’s grace and that you were guilty of polytheism in attributing them to your own exertion. When this becomes manifest, a feeling of joy enters your heart… God opens to you the gate of love…
But still you think “I love” and find no rest until you perceive that it is God who loves you and keeps you in the state of loving, and that this is the result of divine love and grace, not of your own endeavor. Then God opens to you the gate of unity, and causes you to know that all action depends on God Almighty. Hereupon you perceive that all is God, and all is by him, and all is his (even) this self-conceit… Then you entirely recognize that you do not have the right to say ‘I’ or “mine.” At this stage you behold your helplessness; desires fall away from you and you become free and calm. You desire what God desires; your own desires are gone, you are emancipated from your wants, and have gained peace and joy in both worlds.
First, action is necessary, then knowledge, in order that you may know that you know nothing and are no one. This is not easy to know. It is a thing that cannot be rightly learned by instruction, nor sewed on with needle nor tied on with thread. It is the gift of God.
Everyone believes in virtue, but who is virtuous?
Steadily he approaches the point where what is unknown is not a mere blank space in a web of words but a window in the mind, a window whose name is not ignorance but wonder.
Man cannot understand more because he is in a state of inner disorganization. The quality of his consciousness is too separative and coarse. Yet he starts out in his investigations of the universe without any idea that he will be unable to penetrate beyond a certain point because he himself is an unsuitable instrument for this purpose.