Newest Additions

Browse by: Quotation SourceThe Seeker | The Search | The Sacred

Browse through the Newest Additions to the One Journey Living Book

Arranged by date, with the most recent entry appearing first…

There is an intuitive knowing within us that we are eternal, but this gets covered over with the noise we create while identifying with the impermanent.

Mooji (1954)

If you come to a place of total helplessness, total powerlessness, don’t resist. You might find something that up until then you have been missing.

Mooji (1954)

For this is the journey that men make: to find themselves. It doesn’t matter what else they find: fame, fortune, many loves, revenge… when the tickets are collected at the end of the ride, they are tossed in the bin marked failure.

But if a man happens to find himself, the extent of his courage, the limit of his dedication, the position in life from which he can no longer retreat, he has found a mansion he can inhabit with dignity all the days of his life.

James Albert Michener (1907 – 1997)

This people’s heart is waxed gross, and their ears are dull of hearing and their eyes have closed, lest haply they should perceive with their eyes and hear with their ears, and understand with their heart.

Gospel of Matthew 13:15

There is no reaching the Self. If Self were to be reached it would mean that it is not here and now but that it is yet to be obtained. What is got afresh will also be lost. So it will be impermanent. What is not permanent is not worth striving for. So I say the Self is not reached. You are the Self. You are already That.

Ramana Maharshi (1879 – 1950)

If the mind is happy, not only the body but the whole world will be happy. So one must find out how to become happy oneself. Wanting to reform the world without discovering one’s true self is like trying to cover the world with leather to avoid the pain of walking on stones and thorns. It is much simpler to wear shoes.

Ramana Maharshi (1879 – 1950)

Bliss is not something to be got. On the other hand you are always bliss. This desire for bliss is born of the sense of incompleteness. To whom is this sense of incompleteness? Enquire. In deep sleep you were blissful. Now you are not so. What has interposed between that bliss and this non-bliss? It is the ego. Seek its source and find you are bliss.

Ramana Maharshi (1879 – 1950)

We loosely talk of self-realization, for lack of a better term. But how can one realize or make real that which alone is real? All we need to do is to give up our habit of regarding as real that which is unreal. All religious practices are meant solely to help us do this. When we stop regarding the unreal as real, then reality alone will remain, and we will be that.

Ramana Maharshi (1879 – 1950)

That inner Self, as the primeval Spirit, Eternal, ever effulgent, full and infinite bliss, single, indivisible, whole and living, shines in everyone as the witnessing awareness. That Self in its splendour, shining in the cavity of the heart, this Self is neither born nor dies, neither grows nor decays, nor does it suffer any change. When a pot is broken, the space within it is not, and similarly, when the body dies the Self in it remains eternal.

Ramana Maharshi (1879 – 1950)

Every living being longs always to be happy, untainted by sorrow; and everyone has the greatest love for himself, which is solely due to the fact that happiness is his real nature. Hence, in order to realize that inherent and untainted happiness, which indeed he daily experiences when the mind is subdued in deep sleep, it is essential that he should know himself. For obtaining such knowledge the inquiry “Who am I?” in quest of the Self is the best means.

Ramana Maharshi (1879 – 1950)

God dwells in you, as you, and you don’t have to “do” anything to be God-realized or Self-realized, it is already your true and natural state. Just drop all seeking, turn your attention inward, and sacrifice your mind to the One Self radiating in the Heart of your very being. For this to be your own presently lived experience, Self-Inquiry is the one direct and immediate way.

Ramana Maharshi (1879 – 1950)