Explore all of the quotations in our Living Book…
Keep my secret, you who are kept by it.
Keep my faith, you who are kept by it.
Learn what I know, you whom my truth has known.
Love me with love, you whom I have loved.
Pray without ceasing, dwell in the love of the Lord,
you who are loved in the Well-beloved,
you who are living in the Living one,
saved by him who has redeemed you.
So will you escape from death, throughout all ages,
in the name of your Father. Alleluia!
At the still point of the turning world, neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be no dance, and there is only the dance.
The notion that we are not awake, that we are not at a level of consciousness where we can understand anything rightly, and where it is impossible to know or have anything real, and where we cannot be in control of ourselves because we are not conscious at the point where control would be possible — is found throughout Platonic, Christian and many other teachings. But consider how difficult — how impossible — it is for us to admit that we are asleep in life. It cannot be an admission. It can only be a gradual realization. And such an experience can only be brought about by the influences of efforts and ideas belonging to the nearly-lost science of awakening. The translators of the gospel could not have properly understood this idea for they translated the Greek “ypnyopew” as “watch” (“Watch, therefore, and pray,” etc.). And this word “watch” is found in many places in the New Testament, but its real meaning is to be “awake.” And the force of this meaning is incalculably greater than that expressed by the term “watch.”
In the future you will not clothe the naked, because everyone will be clothed in eternal light. You will not bury the dead because everyone wil be living life without end.
The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle.
O God, deliver me from the multitude of words within my own soul.
Humility is not thinking less of yourself, but thinking of yourself less.
It is merely that when a man has found something which he prefers to life, he then for the first time begins to live.
Die before you die.
The courage we desire and prize is not the courage to die decently, but to live manfully.
The “resurrection” is not of the so-called dead, but of the living who are “dead” in the sense of never having entered upon true life.
You, sent out beyond your recall,
go to the limits of your longing.
But to come to the land of love, you must pass through the pains of death, for to love persons means to die to the need for persons, and to be utterly alone.
If God said,” Rumi pay homage to everything that has helped you enter my arms,” there would not be one experience of my life, not one thought, not one feeling, not any act, I would not bow to.
Such is the nature of man, that for your first gift, he prostrates himself; for your second, kisses your hand; for the third, fawns; for the fourth, just nods his head once; for the fifth, becomes too familiar; for the sixth, insults you; and for the seventh, sues you because he was not given enough.