Browse the Living Book by "The Sacred"

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Despite the many differences that seem to exist between peoples the world over — regardless of culture, tradition, environment, or heredity — there is but one seeker, one search, and one sacred object of our desire. The celestial source of this sacred being doesn’t just live within us… we are, in fact, one with it.

Whenever a mind is simple, and receives a divine wisdom, old things pass away: means, teachers, texts, temples fall. It lives now, and absorbs past and future into the present hour. All things are made sacred by relation to it, one as much as another. All things are dissolved to their centre by their cause, and, in the universal miracle, petty and particular miracles disappear.

Ralph Waldo Emerson (1803 – 1882)

To be happy, to possess eternal life, to be in God, to be saved — all these are the same. All alike mean the solution of the problem, the aim of existence. And happiness is cumulative, as misery may be. An eternal growth is an unchangeable peace, an ever more profounder depth of understanding, a possession constantly more intense and more spiritual with the joy of heaven — this is happiness. Happiness has no limits.

Henri Amiel (1821 – 1881)

Love is the crowning grace of humanity, the holiest right of the soul, the golden link which binds us to duty and truth, the redeeming principle that chiefly reconciles the heart to life, and is prophetic of eternal good.

Petrarch (1304 – 1374)

Just as by the telescope and the microscope we can increase the scope of our vision, and make higher or lower vibrations cognizable to us, similarly, every man can bring himself to the state of vibration belonging to the next plane, thus enabling himself to see what is going on there.

Vivekananda (1863 – 1902)

Oh how the spell before my sight brings nature’s hidden ways to light. See! All things with each other blending, each to each its being lending, all on each in turn depending, heavenly ministers descending, and again to heaven ascending, floating, mingling, interweaving… Can the heart of man embrace Illimitable Nature?

Johann Wolfgang von Goethe (1749 – 1832)

Whoever sees all beings in the soul and the soul in all beings…
What delusion or sorrow is there for one who sees unity?
It has filled all. It is radiant, incorporeal, invulnerable…
Wise, intelligent, encompassing, self-existent,
It organizes objects throughout eternity.

Upanishads (circa 800 – 200 B.C.E.)

Different is the Good and different is the dear,
they both, having different aims, fetter you men;
He, who chooses for himself the Good, comes to wellbeing,
he, who chooses the dear, loses the goal.

The Good and the dear approach the man,
The wise man, pondering over both, distinguishes them;
The wise one chooses the Good over the dear,
The fool, acquisitive and craving, chooses the dear.

Upanishads (circa 800 – 200 B.C.E.)

Mortal things are fatal to the flow of God.
The spiritual man stands over all things of earth.
The divine light reaches only the highest love.
May my soul transcend my daily anxiety!

The work of God is the noblest product.
So my outward life is dead. Prayer,
Sorrow, anxiety, do not redeem it.
The highest love alone meets God.

There is a daily suffering and daily suffering,
But only right suffering releases.
There is a place within to suffer rightly
And when found, God enters in soul:

All riches, virtues, and suffering from the loss of them,
All wishes to be unchanged by sin,
Unchangeable, respectable, liked,
Is not suffering. To suffer is not merit.

Suffering is to know God.
Only to know God is suffering.
For if we know God is,
We know within what we are, and only thus.

To know what one is is to suffer, and this is to know God.
To know oneself is to call helplessly on God,
Self-love wanes, God enters.
Self-knowledge is knowledge of God.

If God is not, self-knowledge is not.
Knowledge is to love the unknown.
Without God we cannot no more,
All knowledge passes into Love of God.

Nothing makes a man so like God as suffering.
To suffer is to no one’s fault, not to complain,
To lose oneself in the emotion
Of self-knowing, and know God’s knowledge.

Why does suffering free from lust?
Because lust is self-will, and right suffering
Is another’s will, so infinitely greater
That all self vanishes in freedom.

Maurice Nicoll (1884 – 1953)